Thursday, May 19, 2011

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Request 42
What God has joined together, let no man disconnects - the grace of God is linked to one man with one woman until death
disciples said to him: If this is the case presents husband and wife, is not expedient to marry. And He said to them: Not all understand this matter, only those to whom it is given. For there are trzebieńcy who these were born from the womb, and there are trzebieńcy who have been extermination by humans, are also trzebieńcy who wytrzebili themselves for the kingdom of heaven. Who can comprehend, let him receive it! (Mt 19:10-12)

As such the present case of marriage, it is not expedient to marry?
N ic is not surprising that when Jesus had finished teaching on marriage and divorce (Matthew 19:3-9), his disciples were dismayed severity his teachings. Therefore, said: "If this case presents, husband and wife, is not expedient to marry" (Mt 19:10). Their reaction confirms that the severity of the requirements actually read Jesus. Students found these requirements to be so strict that they came to the conclusion that it is not expedient to marry. In other words, acknowledged that since the building of "marriage" there is no back door to escape from him, therefore, in general it is better for him not to come. Their reaction is unjustified, if Jesus allowed for divorce for infidelity.
Answer Jesus does not have to lower the bar to the marriage thing has become less risky. Jesus basically said that God gives gifts that enable us - if necessary - to persevere in solitude, and persevere in a difficult marriage. In other words, the grace of God that makes us a great flood, both in life in solitude, as well as in marriage. "Not everybody understand this issue, only those to whom is given" (Matthew 19:11). The point here is that some students are given a grace, and others do not. The thing is that the feature distinguished disciple of Jesus is the grace (ie, faithful perseverance in solitude or in a marriage). Followers of Jesus are "those who are concerned." God gives us grace to this, we can fulfill the request.

eunuch for the kingdom of God

Jesus said that the grace that replaced those who for various reasons, not allowed to marry. "For there are trzebieńcy who these were born from the womb, and there are trzebieńcy who have been extermination by humans, are also trzebieńcy who wytrzebili themselves for the kingdom of heaven. Who can comprehend, let him receive it "(Matthew 19:10-12) In this verse, the point is that if you not go into marriage, or if you're after a divorce and can not associate with anyone, you're not in this alone, but, among those who, for reasons imposed by the other can not connect with anyone, and those who because of Kingdom of God chose such a life. In all these cases God gives people a favor.
words, "Who can comprehend, let him receive it" resemble the other call: "He who has ears, let him hear" (Mt 13:9, 32; 11:15). This means that the sign of a disciple of Jesus is that they have ears to hear, or the grace to accept appointment to a radical respect for marriage. "My sheep hear my voice and I know them, and they follow me." (John 10:27).

Stupidity homosexuality

Marriage is a wonderful work of God and is a great gift to the world. It is worth of books, songs and poems, as well as dedication to him all his life, not just one chapter in a book such as this. Today's disregard for marriage smuciłoby Jesus, and the idea of \u200b\u200bnaming the two married couples gay or lesbian arouse his indignation. Jesus was not married would call such a link. Despite the perceived sympathy because of breakdowns in the field of sexual violence, he would have called homosexuality a sin and attempts to sanctify the sin by calling it marriage would call stupidity.
Jesus would react to such foolishness, just as the question about the Pharisees celebrating their wives under the provisions of the law of Moses. Reply in reference to the creation of insisting that God created marriage as the union of a man with a woman: "Do not read that from the beginning the Creator created man and woman? And he said: Therefore a man shall leave father and mother and join with his wife, and so the two will become one flesh "(Mt 19:4-5). Jesus define marriage based on the description of man's creation as male and female, and the original union of a man and women as one body. Great sadness, have filled him such a great awareness of the degradation of marriage and the meaning of this institution to become a cover for the sin of homosexuality.

Is divorce and re-marriage is a unforgivable sin?

Marriage is a wonderful thing, but divorce and re-marriage are not sins niewybaczalnymi. Sometimes people ask me whether, in accordance with my understanding of the teachings of Jesus divorce is an unforgivable sin. I believe that it is not. Jesus said that his blood will be the basis forgiveness of all sins (Matthew 27:28). Therefore he could say: "Verily I say unto you, All sins will be forgiven the sons of men, even blasphemous, whenever they spoke to. But whoever blasphemes against the Holy Spirit, it will not obtain forgiveness for ever, but will owe eternal sin "(Mark 3:28-29).
Based on these wonderful promises we know that the blood shed by Jesus is the basis for obtaining forgiveness of sins. Forgiveness covers all sins without exception. Forgiveness of sins are being for free, by entrusting to Jesus, us that He forgave them. To be forgiven we must see sin as sin, and hate it as something that insults Jesus. Is the only unforgivable sin is sin, which man does not want to confess and abandon. Committed the unforgivable sin is when a man for such a long time get used to some sin that they do not want him to confess as a sin and does not want to turn away from him. What Jesus called "the blasphemy against the Holy Spirit" (Mt 12:31-32) and "eternal sin" (Mark 3:29), is a stubborn reliance work of the Holy Spirit consisting in convincing of sin, resulting in the Spirit leaves the sinner, and leaves it in the hardness of heart, which is not capable of repentance.
Divorce and re-marriage is not an unforgivable sin, just as it did not constitute murder, stealing, lying, lust, adultery and homosexuality. "All sins will be forgiven the sons of men" (Mk 3:28). God is faithful and just, so forgive sins, and thus honor the value of the sacrifice of His Son in the case of every man who confess their sins and entrust the saving work of Jesus.
Sin marriage is a sin in the same category as lying, murder and theft. If someone lie, commit murder, steal something or abandon your spouse, then the problem lies in the fact that his sin will be forgiven him. The problem is that the sinner finds his transgression a sin, and renounce it and whether it will do everything in his power to remedy the evil.
disputes usually stem not from whether the re-marriage and divorce are sins niewybaczalnymi, but are They all sins to be confessed (if they are committed) and avoid (future). If anyone ever stolen something, nobody will tell that person that theft is an unforgivable sin, because efforts so that the person has confessed his sin and has taken steps to redress underprivileged. Sin is not unforgivable because it must be confessed as sin, as the wicked abandon the proceedings and possibly repair the evil done to him.
Similarly, in the case of divorce and remarriage. Persons guilty of these sins are not to be excluded from the community, just as you should not do so in the case of persons guilty of armed robbery, which is repent. However there is a sincere confession of sin committed, turning away from him and order the improvement, as in the case of all other sins.

How should the follower of Jesus after the divorce and re-marriage?

What Jesus would expect from his followers, who sinned rozwodząc and re-entering into the marriage? Expect to recognize a decision on the conclusion of the re-marriage of sin, confession of a sin and strive for attainment of forgiveness. Also expect not to divorce his current spouse. I believe that this interpretation of God's will are at least five things.
first It seems that, although he acknowledged the conclusion of many marriages as evil, but recognize them as marriage. Woman at the well said, "you have had five husbands and he whom you now have is not your husband "(John 4:18). This woman lived with a man, although not entered into marriage with him - there was a covenant. She was previously married five times, but the man with whom she lived during a conversation with Jesus, was not her husband.
second Jesus knew the law of Moses (5 M 24), which forbade women to return to the previous husband, following the conclusion of his second marriage. But in his teaching did not give anything to reduced clause.
third Keeping the conditions of the covenant of Jesus is essential, as was demonstrated in the previous chapter (23 request.) Therefore, the conclusion of the re-marriage bears the marks of adultery, but it is a real relationship and it must remain faithful. Marriage after divorce is the fruit of sin, but this does not mean that this relationship is always sinful to be no hope of cleaning up of spouses.
4th Bible contains examples showing how God transforms the acts of disobedience actions planned by him. One such example is the sin of Israel is expressed in the request that there were many other nations, and that the king reigned over them (1 Samuel 12:19-22). Despite this, God has used the set as a result of sin as the beginning of the institution of the family of King Messiah and the royal power of Jesus. Another example is the marriage of David and Bathsheba, begun sin of adultery and the murder of her husband. The act was "displeased the Lord" (2 Samuel 11:27), because you claimed the lives of the first child born in the compound (2 Samuel 12:15, 18). But Solomon, who was the second child from this marriage, love the Lord and appointed king over his people (2 Samuel 12:24).
5th Through repentance and forgiveness through the blood of Christ, and also thanks to the work of sanctification by the Holy Spirit of promise, the marriage in consequence of sin can be devoted to God, cleansed from sin and become a means of grace. It will not just marriage, but also will not be a curse. It may become a great blessing.

Marriage is important and valuable, but it is not eternal nor the best

undoubtedly desired by Jesus, marital fidelity is in our culture demand a radical. This is a test that shows someone in our lives we serve. Jesus Hits We set high moral standards. They show, however, that this world is not our ultimate home. Jesus clearly stated that marriage is only set in this world: "For in the resurrection neither marry nor are married or leave, but are like angels in heaven" (Matthew 22:30). Marriage is therefore a blessing that lasts. It is wonderful, but not the best. It is a precious thing, but it is not eternal.
perspective of eternity only offers an explanation why the request Jesus is so radical. Living alone is not at all a tragedy, because in this case must be considered that the life of Jesus was a tragedy. The tragedy is overwhelming desire for a perfect marriage, with the result that the marriage becomes a god in our lives. The requirements are high because of Jesus, that marriage does not meet all our needs, nor should they meet. He can not afford it our idol. It can not and should not occupy space in our lives, Jesus himself. Marriage is a temporal thing, and our relationship with Jesus lasts forever. This is how we live in a marriage and loneliness shows that Jesus is our greatest treasure.

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